FOLLOW THIS: FREDERICK NDABARAMIYE
by Kendra Hovey
I read Frederick Ndabaramiye’s new memoir so that I could write about it for Follow This. I didn’t have to think about whether I wanted to read it. But you will. And because Frederick is Rwandan, and was just 11 years old when genocide swept through his country, you might wonder if this book will be too hard to read, or you might decide, no matter, it is still a book that you ought to read.
But while the reality of humanity’s capacity for cruelty is extremely hard, this book is not, and while bearing witness to the suffering of others is noble, don’t let it cloud your understanding of what this book is really about. It’s right there on the cover: Frederick. As Jack Hanna tells us in the foreword, “Today, you become one of the privileged. Today, you meet Frederick.”
Frederick: A Story of Boundless Hope, written with Nashville author Amy Parker, was published this fall. In 2012, Frederick was a speaker at TEDxColumbus. In an onstage conversation with Nancy Kramer, he shared his story, including what he experienced at age 15, while traveling by bus in northeastern Rwanda. The 100-day genocide that left one million dead had officially ended, but the Interahamwe genocidaires that had managed to escape capture, were again leading attacks from hideaways within the mountains of neighboring Congo. It was this group that intercepted Frederick’s bus and singling out Frederick, ordered him to kill everyone. He refused: “My God won’t let me do that.”
The Interahamwe massacred his bus companions and then severed Frederick’s arms below the elbow. While his book confronts the full force of this trauma—and shares it with equanimity and respect for the reader’s emotions—this memoir is not so much about what happened to Frederick; it’s about what Frederick makes happen.
The story opens with Frederick in Columbus, Ohio and absolutely reeling from so many firsts—his first experience with cities, planes, trains, thousands of white faces, the taste of ice cream and, ironically, gorillas. Frederick had never seen the mountain gorillas on the other side of his country—something “it seemed only wealthy Rwandans and international tourists were privy to”—yet gorillas are why he is here. It was through the Columbus Zoo’s conservation efforts in Rwanda that Frederick came to meet and eventually befriend Jack Hanna, Charlene Jendry and others, and from this, came the flight to Columbus and the appointment at Hanger Prosthetics where he was to be fit with mechanical fingers.
Frederick’s story then takes us to Rwanda, to his village and family, the beginning of the genocide and to the fateful bus trip, and his unlikely escape. The blood streaming from what it left of his arms, he was forced to his feet and to walk. Frederick heard the order “Finish him off,” yet he kept walking “down the hill and into the trees and no one followed.” But escape did not mean survival, to survive would take something else: good fortune. There were the two sisters who first saved him and the truck full of men who found a surgeon; even the electrical cords the Interahamwe used to bind him saved his life. They acted as a tourniquet so that, as Frederick writes, “what those men had meant to harm me, God had used for good.”
The gratitude expressed in these words from Frederick was hard won. Initially, there was only despair, an attempt to end his life and despair that, even at this, he was a failure. He was a burden, worth nothing, he thought, in a family and a country that demanded self-reliance. From the words in psalms and hymns he began to understand he was not alone in his suffering, and had the seed of a thought that would only grow: So sure of his uselessness, yet maybe there is another perspective he had not considered.
From this epiphany and all that he has made happen since—from a painting to a new educational center for people with disabilities to a movement “I Am Able”—there is a rich story, including surprising interactions with his perpetrator, with his savior and with his mother, that stun, yet reveal the quality of equanimity so impressive in him. There are unexpected details, like that, because rebels would cut the arms off of their own soldiers, Frederick could be mistakenly identified as the very people that did this to him, or that the Center he built and that now educates 500 from preschoolers to master’s students began with a volleyball game. Frederick was the coach.
Wherever Frederick shares his story, people often respond with a kind of awed incomprehension. How has he not only healed from this, but thrived? And how did he find the magnanimity to forgive? His book answers these questions, but also asks us to see that his trauma is not so unique, nor is it so worse than others:
“When you, get down to it, I think we all have our handicaps. People everywhere struggle with forgiveness, and everyone is hungry for hope . . . By wearing my handicap on the outside, I’ve learned to speak about the trauma and the struggles that go along with it. People are more likely to show compassion to me. But what about those with hidden handicaps? Disability of the spirit is so much more debilitating than a physical disability. Yet we tend to be less sensitive to those hidden handicaps.”
“We are all broken,” he says. From everything he has experienced, the truth of this statement is clear to him. But, says Frederick, “the good thing is this: although we are all broken, we all have the same offer to be made whole again.”